TY  - BOOK
AU  - Kirkpatrick,Kate
TI  - Sartre on sin: between being and nothingness 
T2  - Oxford theology and religion monographs
SN  - 019881173X
AV  - B2430.S34 K446 2017
U1  - B 2430.S34 KIR 23
PY  - 2019///
CY  - Oxford
PB  - Oxford University Press
KW  - Sartre, Jean-Paul,
KW  - Nothing (Philosophy)
KW  - Ontology
KW  - fast
N1  - Includes bibliographical references (pages 243-258) and index; Introduction -- French sins, I: 'Les mystiques du néant' and 'les disciples de Saint Augustin' -- French sins, II: individuals and their sins -- Problems of nothingness: identity, anxiety, and bad faith -- The fallen self: in search of lost being -- Lonely togetherness: shame, the body, and dissimilarity -- Freedom: on being our own nothingness -- Death of God, death of love: the hermeneutics of despair -- Sin is dead, long live sin!
N2  - Sartre on Sin: Between Being and Nothingness' argues that Jean-Paul Sartre's early, anti-humanist philosophy is indebted to the Christian doctrine of original sin. On the standard reading, Sartre's most fundamental and attractive idea is freedom: he wished to demonstrate the existence of human freedom, and did so by connecting consciousness with nothingness. Focusing on Being and Nothingness, Kate Kirkpatrick demonstrates that Sartre's concept of nothingness (le neant) has a Christian genealogy which has been overlooked in philosophical and theological discussions of his work. Previous scholars have noted the resemblance between Sartre's and Augustine's ontologies: to name but one shared theme, both thinkers describe the human as the being through which nothingness enters the world. However, there has been no previous in-depth examination of this 'resemblance'. Using historical, exegetical, and conceptual methods, Kirkpatrick demonstrates that Sartre's intellectual formation prior to his discovery of phenomenology included theological elements-especially concerning the compatibility of freedom with sin and grace. After outlining the French Augustinianisms by which Sartre's account of the human as 'between being and nothingness' was informed, Kirkpatrick offers a close reading of Being and Nothingness which shows that the psychological, epistemological, and ethical consequences of Sartre's le neant closely resemble the consequences of its theological predecessor; and that his account of freedom can be read as an anti-theodicy. Sartre on Sin illustrates that Sartre' s insights are valuable resources for contemporary hamartiology. --
ER  -