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999			_c428468 _d428368
001			17049009
003			KE-NaHC
005			20231106104333.0
008			111117s2011 oru b 001 0 eng
010			_a 2011501211
020			_a9781608997060 (pbk.)
020			_a1608997065 (pbk.)
035			_a(OCoLC)ocn756643468
035			_a(OCoLC)756643468
040			_aDLC _cDLC _dTEF _dDLC _dDTM _dBDX _dYDXCP _dBWX _dCDX _dIG$ _dDLC
042			_apcc
043			_af-tz---
050	0	0	_aSPC BV4460.7 MLI
100	1		_aMligo, Elia Shabani _926574
245	1	0	_aJesus and the stigmatized: _breading the Gospel of John in a context of HIV/AIDS-related stigmatization in Tanzania _cElia Shabani Mligo ; with a foreword by Halvor Moxnes.
260			_aEugene, OR : _bPickwick Publications, _cc2011.
300			_axix, 454 p. ; _c24 cm.
504			_aIncludes bibliographical references (p. 413-430) and indexes.
505	0		_aGeneral introduction -- Theoretical perspectives on stigmatization -- The context of HIV?AIDS-related stigmatization in Tanzania -- Participant-centered bible study : methodological issues -- The gospel of John and stigmatization I : scholarly reading of texts -- The gospel of John and stigmatization II : community reading of texts -- From stigmatizationto compassion : a christology from below -- Towards being faithful communities of the disciples of Jesus : implications for contemporary churches.
520			_a"In this volume Elia Shabani Mligo draws on his fieldwork among people living with HIV/AIDS (PLWHA) in Tanzania, selects stigmatization as his perspective, and chooses participant-centered contextual Bible study as his method to argue that the reading of texts from the Gospel of John by PLWHA (given their lived experiences of stigmatization) empowers them to reject stigmatization as unjust. Mligo's study shows that Christian PLWHA reject stigmatization because it does not comply with the attitude of Jesus toward stigmatized groups in his own time. The theology emerging from the readings by stigmatized PLWHA, through their evaluation of Jesus' attitudes and acts toward stigmatized people in the texts, challenges churches in their obligatory mission as disciples of Jesus. Churches are challenged to reconsider healing, hospitality and caring, prophetic voices against stigmatization, and the way they teach about HIV and AIDS in relation to sexuality. Churches must revisit their practices toward stigmatized groups and listen to their voices. Mligo argues that participant-centered Bible-study methods similar to the one used in this book (whereby stigmatized people are the primary interlocutors in the process) can be useful tools in listening to the voices of stigmatized groups"--
630	0	0	_aBible _xStudy and teaching _zTanzania. _926575
630	0	0	_aBible. _pJohn _xCriticism, interpretation, etc. _93928
650		0	_aAIDS (Disease) _xReligious aspects _xChristianity _zTanzania. _926576
650		0	_aHIV infections _xReligious aspects _xChristianity _zTanzania. _926577
650		0	_aAIDS (Disease) _xSocial aspects _zTanzania. _926578
650		0	_aAIDS (Disease) _xPatients _zTanzania. _926579
650		0	_aAIDS (Disease) in women _zTanzania. _926580
650		0	_aStigma (Social psychology) _926581
650		0	_aMarginality, Social _xReligious aspects _xChristianity. _96141
650		0	_aChurch work with the sick. _926582
650		0	_aAIDS phobia. _926583
700	1		_aMoxnes, Halvor. _926584
906			_a7 _bcbc _corignew _d1 _eecip _f20 _gy-gencatlg
942			_2lcc _cBK _05