| 000 | 02645nam a22003135i 4500 | ||
|---|---|---|---|
| 999 |
_c432660 _d432560 |
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| 001 | 21296882 | ||
| 003 | KE-NaHC | ||
| 005 | 20210113112048.0 | ||
| 008 | 191118s2020 nyu 000 0 eng | ||
| 010 | _a 2019954812 | ||
| 020 |
_a9780198827788 _q(hardback) |
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| 020 |
_z9780192562777 _q(epub) |
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| 040 |
_aDLC _beng _erda _cDLC |
||
| 042 | _apcc | ||
| 082 | _aBT 761.3 ZAH | ||
| 100 | 1 |
_aZahl, Simeon, _eauthor. _977671 |
|
| 245 | 1 | 4 |
_aThe Holy spirit and Christian experience : _bna / _cSimeon Zahl. |
| 250 | _aNa. | ||
| 260 |
_aOxford _bOxford University Press _c2020 |
||
| 263 | _a2005 | ||
| 300 | _apages cm | ||
| 520 | _a"This book presents a fresh vision for Christian theology that foregrounds the relationship between theological ideas and the experiences of Christians. It argues that theology is always operating in a vibrant landscape of feeling and desiring, and shows that contemporary theology has often operated in problematic isolation from these experiential dynamics. It then argues that a theologically serious doctrine of the Holy Spirit not only authorizes but requires attention to Christian experience. Against this background, the book outlines a new methodological approach to Christian theology that attends to the emotional and experiential power of theological doctrines. This methodology draws on recent interdisciplinary research on affect and emotion, which has shown that affects are powerful motivating realities that saturate all dimensions of human thinking and acting. In the process, the book also explains why contemporary theology has often been ambivalent about subjective experience, and demonstrates that current discourse about God's activity in the world is often artificially abstracted from experience and embodiment. The book culminates in a proposal for a new experiential and pneumatological account of the theology of grace that builds on this methodology. Focusing on the work of the Holy Spirit in salvation and sanctification, it retrieves insights from Augustine, Luther, and Philip Melanchthon to present an affective and Augustinian vision of salvation as a pedagogy of desire. In articulating this vision, the book engages critically with recent emphasis on participation and theosis in Christian soteriology, and charts a new path forward for Protestant theology in a landscape hitherto dominated by the theological visions of Barth and Aquinas"-- | ||
| 650 |
_aGrace (Theology) _977672 |
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| 650 |
_aSalvation _977673 |
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| 650 |
_aTheology _vMethodology _924598 |
||
| 906 |
_a0 _bibc _corignew _d2 _eepcn _f20 _gy-gencatlg |
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| 942 |
_2lcc _cBK |
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