000 | 03292cam a22003857i 4500 | ||
---|---|---|---|
999 |
_c432718 _d432618 |
||
001 | 19465449 | ||
003 | KE-NaHC | ||
005 | 20210305100403.0 | ||
008 | 170126t20162016nyu b 001 0 eng d | ||
010 | _a 2016498065 | ||
020 | _a0190627697 (alk. paper) | ||
020 | _a9780190627690 (alk. paper) | ||
035 | _a(OCoLC)ocn938989807 | ||
040 |
_aYDXCP _beng _erda _cYDXCP _dBDX _dBTCTA _dOCLCQ _dKAH _dOCLCO _dYDX _dGZN _dGZM _dVP@ _dHF9 _dLNT _dNYP _dSHH _dDLC |
||
042 | _alccopycat | ||
050 | 0 | 0 |
_aHB72 _b.B74 2016 |
082 | 0 | 4 |
_aHB 72 BRE _223 |
100 | 1 |
_aBrekke, Torkel. _980894 |
|
245 | 1 | 0 |
_aFaithonomics : _breligion and the free market _cTorkel Brekke. |
260 |
_aLondon _bHurst &Company _c2016 |
||
300 |
_aix, 298 pages ; _c23 cm |
||
504 | _aIncludes bibliographical references (pages 269-284) and index. | ||
505 | 0 | _aIntroduction: An economic take on religion -- Part 1. The market for religion. Should priests be bribed into laziness? -- Beer, haircuts and religious services -- Priests and fighter pilots -- Faith as social glue: the history of a bad idea -- Part 2. History--religious markets in other times and places. Religious markets in Islam -- Religious markets in Hinduism -- Religious markets in Buddhism -- Religious markets in medieval Catholicism -- Part 3. The present--seven sins of government intervention. Crowding out: when government kills initiative -- Rent-seeking: religions jockeying for privilege -- Monopoly: Nordic state churches and communist repression -- Discrimination: women, gay people and God -- Persecution: states, religions and violence -- Reification: how states fix religions in space and time -- Imitation: why do atheists and Buddhists behave like Christians? | |
520 | _a"Does anyone have a monopoly on God? Can religion be bought or sold? Why do we pay priests? How do we limit religious conflicts? And should states get involved in matters of faith? "Faithonomics" shows that religion should be analyzed as a market similar to those for other goods and services, like bottled water or haircuts. It is about religion today, but Brekke shows us that there have always been religious markets, all over the world, regulated to a greater or lesser degree. He argues that state "control" over religious markets is often the cause of unforeseen and negative consequences. Many of today's problems like religious terrorism or rent-seeking by religious political parties, are easier to understand if we think like economists. Religious markets work best when they are relatively free, and religious organizations should be left to sell their products without unnecessary restrictions. We have no good reason to grant any one of them special privileges, political or financial."--book jacket front flap. | ||
650 | 0 |
_aReligion and politics. _980895 |
|
650 | 0 |
_aEconomics _xMoral and ethical aspects. _980896 |
|
650 | 0 |
_aEconomics _xPhilosophy. _980897 |
|
650 | 0 |
_aEconomics _xReligious aspects. _956856 |
|
650 | 0 |
_aFree enterprise _xReligious aspects. _980898 |
|
650 | 0 |
_aPurchasing power _xReligious aspects. _980899 |
|
650 | 0 |
_aBusiness _xReligious aspects. _980900 |
|
906 |
_a7 _bcbc _ccopycat _d2 _encip _f20 _gy-gencatlg |
||
942 |
_2lcc _cBK _01 |