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050 0 0 _aBP52
_b.A94 2017
082 0 0 _aBP 52 MUS
_223
245 1 4 _aThe the Muslim world :
_bQawwali: poetry, performance and politics
_cEdited by Qamar-ul Huda et al
260 _aWashington, D.C.
_bBlackwell Publishing
_c2207
300 _aVolumes ;
_c22 cm
440 _aThe Muslim World Journal
_v97
_9131843
520 _aWhen President Barack Obama visited Cairo in 2009 to deliver an address to Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world's 1.5 billion Muslims constitute a single religio-political entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World searches for the intellectual origins of a mistaken notion and explains its enduring allure for non-Muslims and Muslims alike. Conceived as the antithesis of Western Christian civilization, the idea of the Muslim world emerged in the late nineteenth century, when European empires ruled the majority of Muslims. It was inflected from the start by theories of white supremacy, but Muslims had a hand in shaping the idea as well. Aydin reveals the role of Muslim intellectuals in envisioning and essentializing an idealized pan-Islamic society that refuted claims of Muslims' racial and civilizational inferiority. After playing a key role in the politics of the Ottoman Caliphate, the idea of the Muslim world survived decolonization and the Cold War, and took on new force in the late twentieth century. Standing at the center of both Islamophobic and pan-Islamic ideologies, the idea of the Muslim world continues to hold the global imagination in a grip that will need to be loosened in order to begin a more fruitful discussion about politics in Muslim societies today.--
650 0 _aIslamic
_xPeriodicals
_9131844
651 0 _aIslamic countries
_xCivilization.
_2Periodicals
_92296
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