The last week: the day-by-day account of Jesus's final week in Jerusalem Marcus J. Borg and John Dominic Crossan.
Material type:
- 0060845392 (cloth)
- 9780060845391 (cloth)
- 232.96 22
- BT414 .B67 2006
Item type | Current library | Collection | Call number | Copy number | Status | Date due | Barcode | Item holds | |
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JST Library General Stacks | BT<br>Dogma /<br>Doctrinal Theology | BT 414 BOR (Browse shelf(Opens below)) | Available | 102002 | ||||
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CISA Library <strong>Processing Center:<br>This book is currently being catalogued by the Deputy Librarian.</strong> | BT<br>Dogma /<br>Doctrinal Theology | BT 414 BOR (Browse shelf(Opens below)) | c. 2 | Available | 109909 |
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BT410 WIL His face shone like the sun: | BT413 LD Jésus à la lumière du judaïsme du premier siècle | BT 413 LD Jérusalem, voici ton roi, | BT 414 BOR The last week: | BT 414.JAU The date of the Last Supper | BT 420 BEA The Last Supper according to Martha and Mary : | BT 420 HAH The fourth cup : |
Includes bibliographical references (pages 217-220).
As scholars Borg and Crossan reacted to questions about the blockbuster film The Passion of the Christ, they discovered that many Christians are unclear on the details of events leading up to the Crucifixion. Here they present a day-by-day account of Jesus's final week of life. They begin their story on Palm Sunday with two triumphal entries into Jerusalem. The first, that of Roman governor Pontius Pilate leading Roman soldiers into the city, symbolized military strength. The second heralded a new kind of moral hero who was praised by the people as he rode in on a humble donkey. The Jesus introduced by Borg and Crossan is this new moral hero, a more dangerous Jesus than the one enshrined in the church's traditional teachings, giving up his life to protest power without justice and to condemn the rich who lack concern for the poor.--From publisher description.
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