Evil : a guide for the perplexed Chad Meister.
Material type: TextSeries: Guides for the perplexedPublication details: London ; New York : Continuum, 2012.Description: vii, 127 p. ; 22 cmISBN:- 9781441120892 (hardcover)
- 1441120890 (hardcover)
- 9781441121714 (pbk.)
- 1441121714 (pbk.)
- BT160 MEI
- BT160 MEI .M465 2012
Item type | Current library | Collection | Call number | Status | Date due | Barcode | Item holds | |
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Books | JST Library General Stacks | BT<br>Dogma /<br>Doctrinal Theology | BT160 MEI (Browse shelf(Opens below)) | Available | 103950 |
Browsing JST Library shelves, Shelving location: General Stacks, Collection: BT<br>Dogma /<br>Doctrinal Theology Close shelf browser (Hides shelf browser)
BT 160 FLO The pillar and ground of the truth : | BT 160 HAR The doors of the sea : where was God in the tsunami? / | BT 160 MAC Evil and the cross : | BT160 MEI Evil : | BT 160 SOU The groaning of creation : | BT 163 PAR A larger hope? : | BT 175.5.M37 JOH The fisher king and the handless maiden : |
Includes bibliographical references (p. [119]-124) and index.
What is evil? -- Problems of evil -- Theodicy -- Divine hiddenness -- Evil, atheism and the problem of good -- Evil and suffering in Hinduism and Buddhism -- Eternal goods and the triumph over evil.
One of the most perplexing problems facing believers in God is the problem of evil. The words of Epicurus put the point concisely: 'Either God wants to abolish evil, and cannot; or he can, but does not want to. If he wants to, but cannot, he is impotent. If he can, but does not want to, he is wicked. If God can abolish evil, and God really wants to do it, why is there evil in the world?' This is a difficult problem to unpick and it remains an issue that continues to concern people and inspire debate. The problem has taken a variety of forms over the centuries; in fact, there are numerous 'problems' of evil--problems for theists but, perhaps surprisingly, problems for non-theists as well. Evil: A Guide for the Perplexed explores, in a rigorous but engaging way, central challenges to religious belief raised by evil and suffering in the world as well as significant responses to them from both theistic and non-theistic perspectives."--Publisher's website.
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