The Trinitarian theology of Hans Urs von Balthasar : an introduction Brendan McInerny.
Material type:
- 0268107572
- 9780268107574
- BT 111.3 MAC 23
- BT111.3.B353 M36 2020
Item type | Current library | Collection | Call number | Status | Date due | Barcode | Item holds | |
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JST Library General Stacks | BT<br>Dogma /<br>Doctrinal Theology | BT 111.3 MAC (Browse shelf(Opens below)) | Available | 107871 |
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BT 111.3.HUN Trinity: | BT 111.3 JEG Transformed by the trinity : | BT 111.3 JOH Rethinking the Trinity & religious pluralism : | BT 111.3 MAC The Trinitarian theology of Hans Urs von Balthasar : | BT 111.3.OLS The Trinity | BT 111.3 OXF The Oxford handbook of the trinity | BT 111.3 VEK God : |
Includes bibliographical references (pages 209-225) and index.
God is love: Hans Urs von Balthasar's theology of the immanent Trinity -- A confluence of diverse tendencies: the sources of Balthasar's immanent Trinitarian theology -- Unless you become like this child: deification as Trinitarian adoption -- A blessed wilderness: the Trinity and divine incomprehensibility..
"Although scholarship has long recognized the centrality of the Trinity in the theology of Hans Urs von Balthasar, no sustained treatment of this theme has been undertaken. In this insightful new study, Brendan McInerny fills this gap, situating Balthasar's Trinitarian theology in conversation both with the wider Christian theological tradition and with his non-Christian intellectual contemporaries. Drawing from across Balthasar's extensive body of works, McInerny argues that Balthasar's vivid description of the immanent Trinity provides a way to speak of how "God is love" in himself, beyond his relationship to creatures. He then shows how Balthasar's speculation into the immanent Trinity serves as the substructure of his theology of deification. For Balthasar, what we say about the inner life of God matters because we are called to share in that very life through Christ and the Holy Spirit, to the glory of God the Father. Finally, responding to the criticisms that Balthasar's speculations into the inner life of God are without warrant, McInerny argues that Balthasar's bold Trinitarian claims are actually a vehicle for apophatic theology. Balthasar's vivid description of the triune God does not transgress the boundaries of theological discourse. Rather, it manifests God's ever-greater incomprehensibility through verbal excess, oxymoron, and paradox"--
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