An introduction to medieval theology Rik van Nieuwenhove.
Material type: TextSeries: Introduction to religionPublication details: Cambridge ; New York : Cambridge University Press, 2012.Description: x, 296 p. ; 24 cmISBN:- 9780521897549 (hardback)
- 0521897548 (hardback)
- 9780521722322
- 0521722322
- BT 26 NIE 23
- BT 26 NIE
Item type | Current library | Collection | Call number | Status | Notes | Date due | Barcode | Item holds | |
---|---|---|---|---|---|---|---|---|---|
Books | JST Library General Stacks | BT<br>Dogma /<br>Doctrinal Theology | BT 26 NIE (Browse shelf(Opens below)) | Available | Donated by Fr. Daniel Madigan, SJ | 108210 |
Machine generated contents note: 1. Introduction; Part I. The Legacy of the Fathers: 2. Augustine of Hippo; 3. Monks and scholars in the fifth and sixth centuries: John Cassian, Boethius and Pseudo-Dionysius; Part II. Early Medieval Theologians: 4. Gregory the Great; 5. John Scottus Eriugena; Part III. The Eleventh and Twelfth Centuries: 6. Introduction: renewal in the eleventh and twelfth centuries; 7. Anselm of Canterbury; 8. Monks and scholars in the twelfth century: Peter Abelard, William of St Thierry and Bernard of Clairvaux; 9. Hugh of St Victor; 10. Richard of St Victor; 11. Peter Lombard and the systematisation of theology; Part IV. The Thirteenth Century: 12. Introduction; 13. Thomas Aquinas; 14. Bonaventure; 15. The Condemnations of 1277; 16. John Duns Scotus; Part V. The Fourteenth Century and Beyond: 17. Introduction; 18. William of Ockham; 19. Meister Eckhart; 20. Jan van Ruusbroec and the Modern Devotion; 21. Epilogue; Bibliographical note; Index.
"An Introduction to Medieval Theology Medieval theology, in all its diversity, was radically theo-centric, Trinitarian, Scriptural, and sacramental. It also operated with a profound view of human understanding (in terms of intellectus rather than mere ratio). In a post-modern climate, in which the modern views on "autonomous reason" are increasingly being questioned, it may prove fruitful to re-engage with pre-modern thinkers who, obviously, did not share our modern and post-modern presuppositions. Their different perspective does not antiquate their thought, as some of the "cultured despisers" of medieval thought might imagine"--Provided by publisher.
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