Jihad, radicalism, and the new atheism / Mohammad Hassan Khalil.
Material type: TextPublication details: Cambridge Cambridge University Press 2018Description: ix, 195 pages ; 24 cmISBN:- 9781108421546
- 1108421547
- 9781108432757
- 1108432751
- BP 182 KHA
- BP182 KHA .K455 2018 KHA
Item type | Current library | Collection | Call number | Status | Notes | Date due | Barcode | Item holds | |
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Books | JST Library General Stacks | BP<br>Islam. Bahaism. Theosophy, etc. | BP 182 KHA (Browse shelf(Opens below)) | Available | Donated by Fr. Daniel Madigan SJ, | 108697 |
Browsing JST Library shelves, Shelving location: General Stacks, Collection: BP<br>Islam. Bahaism. Theosophy, etc. Close shelf browser (Hides shelf browser)
BP 182 BON Jihad in Islamic history : | BP 182 FIT c2 Islamic pacifism | BP 182 JAN The neglected duty : | BP 182 KHA Jihad, radicalism, and the new atheism / | BP 182 PET Jihad in classical and modern Islam : | BP 183.3 SEL Selected prayers of Prophet Muhammad : | BP 184.25 GAF The prophet's pulpit : |
Includes bibliographical references and index.
Introduction -- Part I: Jihad. War and peace in the foundational texts of Islam ; Jihad in Islamic law -- Part II: Violent radicalism: Bin Laden, 9/11, and ISIS. "So we kill their innocents": Bin Laden and 9/11 ; "Our hearts bleed": 9/11 and contemporary Muslim thought ; "We will take revenge": A word on ISIS -- Part III: The new Atheism. "We are at war with Islam": The case of Sam Harris ; "It is about Islam": The case of Ayaan Hirsi Ali ; "Imagine a world with no religion": A word on Richard Dawkins, Christopher Hitchens, and Daniel Dennett -- Conclusion.
Is Islam inherently a 'problem'? For influential New Atheists such as Sam Harris, Ayaan Hirsi Ali, and Richard Dawkins, the answer is an emphatic yes, largely because of the Islamic doctrine of jihad. According to this view, when al-Qaeda plotted 9/11 or ISIS planned any one of its recent terrorist attacks, they were manifesting the letter of Islamic scripture. Jihad, Radicalism, and the New Atheism interrogates this claim by comparing the conflicting interpretations of jihad offered by mainstream Muslim scholars, violent Muslim radicals, and New Atheists. Mohammad Hassan Khalil considers contemporary Muslim terrorism to be a grave problem that we must now confront. He shows, however, that the explanations offered for this phenomenon by certain prominent New Atheists are highly problematic, and that their own interpretations of Islam overstep those of even radicals such as Osama bin Laden. This book offers an accessible examination of one of the most pressing issues of our day.
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